Showing posts with label government. Show all posts
Showing posts with label government. Show all posts

Wednesday, February 23, 2011

The Foundation of Government

Why do we establish governments at all? I’d contend that the two foundational principles of government are order and justice.
1: Order
Edmund Burke, an English thinker considered the father of modern conservatism, said “Good order is the foundation of all things.” However disorganized life may feel, order is still the foundation. To better understand why order matters, imagine what happens without order. As you know, it’s unpleasant and inconvenient when your house becomes disorganized and messy. On the bigger scale, the same principle of order holds true. Disorderly governments like many in South America struggle to survive against the onslaught of anarchy. We need order almost as much as we need water in order to survive. Violence and chaos flourish where order withers. But if we’re to have order, we need someone or something to enforce order. The house doesn’t keep itself tidy. Similarly, without government, chaos and anarchy reign. Society needs an agent to establish order. We institute government to enforce order and protect its citizens. Why? Order gives us security and allows us to walk the streets without fear. The absence of order is the presence of terror and insecurity.
Order is necessary for government. But it’s not sufficient.
2: Justice
Order without justice is tyranny. North Korea, for instance, has a lot of order, but no concern for justice. The result is oppression. Justice and order must both be valued by the government.
Justice is an integral part of our human identity … and for good reason. None of us are perfect. We all make mistakes and do wrong. The reason we need justice is to resolve conflict between criminals and victims. When a burglar commits theft, his crime must be punished. Justice counteracts crime by promising a just reward for every deed, good or bad. What happens without justice? Look at countries like those found in South America. Corruption, terror, and tragedy have taken over. But when justice is upheld and government fulfills its duty, French philosopher Frederic Bastiat argues, the people are happy and fulfilled; they are able to pursue happiness, enjoy individuality. “It is under the law of justice, … that every man will attain to the fullness of his worth, to all the dignity of his being[.]”

Incidentally, order and justice have a semi-symbiotic relationship. Order is a prerequisite for justice, and without justice, order eventually collapses. How? Let’s first look at how justice helps order survive in the long term. Before the French Revolution, there was order but no justice. The peasants revolted against injustice, and order was destroyed. If justice had been in place, the peasants would have had no legitimate reason to revolt. Order without justice is brittle and fragile. Order with justice is strong.
On the other hand, order is a prerequisite for justice – without some sort of order, justice cannot be enforced.

How does this work practically? How do we keep the government accountable to these high ideals? I would recommend a constitutional republic.
The government should answer first to the highest law of justice, and then listen to the people. Why? When the people’s voice is ignored, power is arbitrary and concentrated. The danger of concentrated power is that it breeds corruption. As Lord Acton said, “Power corrupts, and absolute power corrupts absolutely.” The more power you have in the hands of few people, the more likely it is that corruption will exist. Distributing that power in the hands of the people avoids the danger of concentrated power.
Yet the government’s first priority should be justice, hopefully as embodied in its constitution. The people can make tragic mistakes, and can’t be the final answer to all the government’s accountability problems.
The government should be accountable first and foremost to justice, and next to the people.

Thursday, December 23, 2010

Aristotle's "Politics"

The pompous, patronizing style that Aristotle uses in “Politics” could easily disguise the beauty of his ideas. In “Politics” he lays out things relating to the “polis”, or the city state – from listing the ways to govern different kinds of governments to asking if music should be part of education. Let’s look at two main points Aristotle covers.

1: Types of government

The essence of government is authority. Aristotle recognizes this and breaks down the use of authority into three main categories.

- Familial

Aristotle held the view that families should be ruled by the man of the house. Early on, he said, “the wife should be treated as a citizen of a free state, the children should be under kingly power.” Women were created to help and assist their husbands, working diligently at home. The children obeyed, since Aristotle argued that youth had much courage but little understanding. It was the men governed households.

- Herile

Aristotle contends that some were created to be slaves, and others to rule, according to the nature of things. Perhaps biased by the customs of his time, he failed to understand that God didn’t create anyone for slavery.

- Political

In addition to isolating a few main types of government, Aristotle subdivided those main types even further. But right now we’ll just take a look at the four he presents.

  • Monarchy

In a monarchy, the semi-absolute kingship is passed from father to child.

  • Oligarchy

Basically, this is rule by the rich.

  • Democracy

The poor have the biggest say in a democracy.

  • “Free state”

A strong middle class to balance out the rich and the poor composes this so-called “free state”. Popular sovereignty guides the government of the free state, according to Aristotle.

2: Best form of political government

Aristotle argues for popular sovereignty in terms of pure practicality. He says, “the judgment of an individual must necessarily be perverted if he is overcome by anger or any other passion; but it would be hard indeed if the whole community should be misled by anger.” An individual ruler might have a bad day with anger, and cause the government to violate justice for no other reason than his own varying emotions. But when is everybody angry all at once? The sheer number of people in popular sovereignty outweighs extreme ideas. Better yet, popular sovereignty provides a huge diversity of opinions to guide the government. Similarly to how a hand, foot, or eye by itself doesn’t make up a body, just a few people ruling over the entire population can’t see the big picture. But when you bring in popular sovereignty, there are a multitude of perspectives.

Popular sovereignty provides a big picture of justice, kind of like the story of the blind men and elephant. One feels the elephant’s trunk and decides the elephant is like a snake. Feeling the elephant’s leg, another says the elephant is like a pillar. Another feels the tusks, thinking an elephant is like a spear. We see the elephant only when we put the different perspectives together. Similarly, different perspectives are invaluable in government. Aristotle said that “If [justice] … [is] to be found in democracy, … [it] will be best attained when all persons alike share in government to the utmost.”

Based on the ‘checks and balances’ that popular sovereignty provides, Aristotle concludes that in general the populace should guide the government’s decisions.